23 ideas
13560 | A wise man is not subservient to anything [Seneca] |
13733 | Frege considered definite descriptions to be genuine singular terms [Frege, by Fitting/Mendelsohn] |
9874 | Contradiction arises from Frege's substitutional account of second-order quantification [Dummett on Frege] |
18252 | Real numbers are ratios of quantities, such as lengths or masses [Frege] |
18271 | We can't prove everything, but we can spell out the unproved, so that foundations are clear [Frege] |
10623 | Frege defined number in terms of extensions of concepts, but needed Basic Law V to explain extensions [Frege, by Hale/Wright] |
9975 | Frege ignored Cantor's warning that a cardinal set is not just a concept-extension [Tait on Frege] |
18165 | My Basic Law V is a law of pure logic [Frege] |
7658 | Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett] |
7655 | The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett] |
7657 | Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett] |
7656 | I don't deny consciousness; it just isn't what people think it is [Dennett] |
7654 | What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett] |
9190 | A concept is a function mapping objects onto truth-values, if they fall under the concept [Frege, by Dummett] |
13665 | Frege took the study of concepts to be part of logic [Frege, by Shapiro] |
13558 | The supreme good is harmony of spirit [Seneca] |
13559 | I seek virtue, because it is its own reward [Seneca] |
13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
13562 | It is shameful to not even recognise your own slaves [Seneca] |
13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
13565 | If wealth was a good, it would make men good [Seneca] |
13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |