41 ideas
| 3798 | An overexamined life is as bad as an unexamined one [Dennett] |
| 11147 | Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence] |
| 3801 | Rationality requires the assumption that things are either for better or worse [Dennett] |
| 2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
| 3802 | Why pronounce impossible what you cannot imagine? [Dennett] |
| 11141 | Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence] |
| 2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
| 3795 | Causal theories require the "right" sort of link (usually unspecified) [Dennett] |
| 2528 | Does consciousness need the concept of consciousness? [Dennett] |
| 2525 | Maybe language is crucial to consciousness [Dennett] |
| 2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
| 3797 | I am the sum total of what I directly control [Dennett] |
| 3800 | You can be free even though force would have prevented you doing otherwise [Dennett, by PG] |
| 3803 | Can we conceive of a being with a will freer than our own? [Dennett] |
| 3791 | Awareness of thought is a step beyond awareness of the world [Dennett] |
| 3794 | Foreknowledge permits control [Dennett] |
| 3796 | The active self is a fiction created because we are ignorant of our motivations [Dennett] |
| 2530 | Could a robot be made conscious just by software? [Dennett] |
| 11142 | Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence] |
| 11121 | Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence] |
| 2524 | A language of thought doesn't explain content [Dennett] |
| 11120 | Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence] |
| 11122 | A computer may have propositional attitudes without representations [Margolis/Laurence] |
| 11124 | Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence] |
| 11123 | Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence] |
| 11125 | The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence] |
| 11140 | Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence] |
| 11128 | Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence] |
| 11130 | Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence] |
| 11129 | The classical theory explains acquisition, categorization and reference [Margolis/Laurence] |
| 11131 | It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence] |
| 11132 | The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence] |
| 11133 | Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence] |
| 11134 | People don't just categorise by apparent similarities [Margolis/Laurence] |
| 11135 | Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence] |
| 11136 | Many complex concepts obviously have no prototype [Margolis/Laurence] |
| 11137 | The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence] |
| 11138 | The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence] |
| 11139 | Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence] |
| 11146 | People can formulate new concepts which are only named later [Margolis/Laurence] |
| 2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |