20 ideas
14064 | If a statue is identical with the clay of which it is made, that identity is contingent [Gibbard] |
14066 | A 'piece' of clay begins when its parts stick together, separately from other clay [Gibbard] |
14067 | Clay and statue are two objects, which can be named and reasoned about [Gibbard] |
14069 | We can only investigate the identity once we have designated it as 'statue' or as 'clay' [Gibbard] |
14076 | Essentialism is the existence of a definite answer as to whether an entity fulfils a condition [Gibbard] |
14077 | Essentialism for concreta is false, since they can come apart under two concepts [Gibbard] |
14070 | A particular statue has sortal persistence conditions, so its origin defines it [Gibbard] |
14073 | Claims on contingent identity seem to violate Leibniz's Law [Gibbard] |
14065 | Two identical things must share properties - including creation and destruction times [Gibbard] |
14074 | Leibniz's Law isn't just about substitutivity, because it must involve properties and relations [Gibbard] |
14072 | Possible worlds identity needs a sortal [Gibbard] |
14078 | Only concepts, not individuals, can be the same across possible worlds [Gibbard] |
14079 | Kripke's semantics needs lots of intuitions about which properties are essential [Gibbard] |
3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
5504 | Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi] |
5503 | Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi] |
5502 | Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi] |
3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
14071 | Naming a thing in the actual world also invokes some persistence criteria [Gibbard] |
5505 | For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi] |