Combining Texts

All the ideas for 'Kinds of Minds', 'Friendship' and 'Metaphysics: the logical approach'

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39 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics focuses on Platonism, essentialism, materialism and anti-realism [Benardete,JA]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
There are the 'is' of predication (a function), the 'is' of identity (equals), and the 'is' of existence (quantifier) [Benardete,JA]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytical philosophy analyses separate concepts successfully, but lacks a synoptic vision of the results [Benardete,JA]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Presumably the statements of science are true, but should they be taken literally or not? [Benardete,JA]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory attempts to reduce the 'is' of predication to mathematics [Benardete,JA]
The set of Greeks is included in the set of men, but isn't a member of it [Benardete,JA]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
The standard Z-F Intuition version of set theory has about ten agreed axioms [Benardete,JA, by PG]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Greeks saw the science of proportion as the link between geometry and arithmetic [Benardete,JA]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Negatives, rationals, irrationals and imaginaries are all postulated to solve baffling equations [Benardete,JA]
Natural numbers are seen in terms of either their ordinality (Peano), or cardinality (set theory) [Benardete,JA]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
If slowness is a property of walking rather than the walker, we must allow that events exist [Benardete,JA]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Early pre-Socratics had a mass-noun ontology, which was replaced by count-nouns [Benardete,JA]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
If there is no causal interaction with transcendent Platonic objects, how can you learn about them? [Benardete,JA]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Why should packed-together particles be a thing (Mt Everest), but not scattered ones? [Benardete,JA]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Could a horse lose the essential property of being a horse, and yet continue to exist? [Benardete,JA]
9. Objects / E. Objects over Time / 2. Objects that Change
If a soldier continues to exist after serving as a soldier, does the wind cease to exist after it ceases to blow? [Benardete,JA]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
One can step into the same river twice, but not into the same water [Benardete,JA]
9. Objects / F. Identity among Objects / 5. Self-Identity
Absolutists might accept that to exist is relative, but relative to what? How about relative to itself? [Benardete,JA]
Maybe self-identity isn't existence, if Pegasus can be self-identical but non-existent [Benardete,JA]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The clearest a priori knowledge is proving non-existence through contradiction [Benardete,JA]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
If we know truths about prime numbers, we seem to have synthetic a priori knowledge of Platonic objects [Benardete,JA]
Logical positivism amounts to no more than 'there is no synthetic a priori' [Benardete,JA]
Assertions about existence beyond experience can only be a priori synthetic [Benardete,JA]
Appeals to intuition seem to imply synthetic a priori knowledge [Benardete,JA]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
Minds are hard-wired, or trial-and-error, or experimental, or full self-aware [Dennett, by Heil]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Sentience comes in grades from robotic to super-human; we only draw a line for moral reasons [Dennett]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
What is it like to notice an uncomfortable position when you are asleep? [Dennett]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Being a person must involve having second-order beliefs and desires (about beliefs and desires) [Dennett]
17. Mind and Body / C. Functionalism / 6. Homuncular Functionalism
We descend from robots, and our intentionality is composed of billions of crude intentional systems [Dennett]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
There is no more anger in adrenaline than silliness in a bottle of whiskey [Dennett]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Maybe there is a minimum brain speed for supporting a mind [Dennett]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
The materials for a mind only matter because of speed, and a need for transducers and effectors [Dennett]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
The predecessor and rival of the language of thought hypothesis is the picture theory of ideas [Dennett]
18. Thought / D. Concepts / 5. Concepts and Language / b. Concepts are linguistic
Concepts are things we (unlike dogs) can think about, because we have language [Dennett]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is partly universal - the love of a person is like the ideal of loving everyone [Weil]
25. Social Practice / F. Life Issues / 3. Abortion
Most people see an abortion differently if the foetus lacks a brain [Dennett]
27. Natural Reality / C. Space / 3. Points in Space
Rationalists see points as fundamental, but empiricists prefer regions [Benardete,JA]
27. Natural Reality / G. Biology / 2. Life
Maybe plants are very slow (and sentient) animals, overlooked because we are faster? [Dennett]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
In the ontological argument a full understanding of the concept of God implies a contradiction in 'There is no God' [Benardete,JA]