Combining Texts

All the ideas for 'Elbow Room: varieties of free will', 'Subjective and Objective' and 'Probability and Logic of Rational Belief'

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16 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
An overexamined life is as bad as an unexamined one [Dennett]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Rationality requires the assumption that things are either for better or worse [Dennett]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / e. The Lottery paradox
If my ticket won't win the lottery (and it won't), no other tickets will either [Kyburg, by Pollock/Cruz]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Why pronounce impossible what you cannot imagine? [Dennett]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are a false objectification of what is essentially subjective [Nagel]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causal theories require the "right" sort of link (usually unspecified) [Dennett]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Inner v outer brings astonishment that we are a particular person [Nagel]
16. Persons / A. Concept of a Person / 4. Persons as Agents
I am the sum total of what I directly control [Dennett]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you assert that we have an ego, you can still ask if that future ego will be me [Nagel]
16. Persons / F. Free Will / 1. Nature of Free Will
The most difficult problem of free will is saying what the problem is [Nagel]
You can be free even though force would have prevented you doing otherwise [Dennett, by PG]
Can we conceive of a being with a will freer than our own? [Dennett]
16. Persons / F. Free Will / 2. Sources of Free Will
Awareness of thought is a step beyond awareness of the world [Dennett]
Foreknowledge permits control [Dennett]
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
The active self is a fiction created because we are ignorant of our motivations [Dennett]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel]