Combining Texts

All the ideas for 'Ethical Criticism and the Vice of Moderation', 'Letter to Menoeceus' and 'Dispositional Essentialism and the Laws of Nature'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
1. Philosophy / D. Nature of Philosophy / 8. Humour
22701 Jokes can sometimes be funny because they are offensive [Jacobson,D]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
22703 We don't often respond to events in art as if they were real events [Jacobson,D]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
22702 Audiences can be too moral [Jacobson,D]
22696 'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D]
22697 Moral defects of art can be among its aesthetic virtues [Jacobson,D]
22700 Immoral art encourages immoral emotions [Jacobson,D]
22699 Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D]
22698 We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D]
22. Metaethics / B. Value / 2. Values / e. Death
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
17993 Laws are relations of kinds, quantities and qualities, supervening on the essences of a domain [Vetter]