Combining Texts

All the ideas for 'Ethical Criticism and the Vice of Moderation', 'Freedom of the Will and concept of a person' and 'Community'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
22701 Jokes can sometimes be funny because they are offensive [Jacobson,D]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
9264 Persons are distinguished by a capacity for second-order desires [Frankfurt]
9266 A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
16. Persons / F. Free Will / 1. Nature of Free Will
9267 Free will is the capacity to choose what sort of will you have [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
9265 The will is the effective desire which actually leads to an action [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
20015 Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
22703 We don't often respond to events in art as if they were real events [Jacobson,D]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
22702 Audiences can be too moral [Jacobson,D]
22696 'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D]
22697 Moral defects of art can be among its aesthetic virtues [Jacobson,D]
22700 Immoral art encourages immoral emotions [Jacobson,D]
22699 Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D]
22698 We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
9270 A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
9269 A person may be morally responsible without free will [Frankfurt]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
23418 Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka]
24. Political Theory / B. Nature of a State / 5. Culture
23414 Liberals say state intervention in culture restricts people's autonomy [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
23410 Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
23409 Community can focus on class or citizenship or ethnicity or culture [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
23419 Communitarianism struggles with excluded marginalised groups [Kymlicka]
23413 Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka]
23415 Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka]
25. Social Practice / D. Justice / 1. Basis of justice
23411 Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka]
23412 Justice resolves conflicts, but may also provoke them [Kymlicka]