16 ideas
| 22701 | Jokes can sometimes be funny because they are offensive [Jacobson,D] |
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
| 16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
| 16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
| 2427 | Maybe understanding doesn't need consciousness, despite what Searle seems to think [Searle, by Chalmers] |
| 7389 | A program won't contain understanding if it is small enough to imagine [Dennett on Searle] |
| 7390 | If bigger and bigger brain parts can't understand, how can a whole brain? [Dennett on Searle] |
| 22703 | We don't often respond to events in art as if they were real events [Jacobson,D] |
| 22702 | Audiences can be too moral [Jacobson,D] |
| 22696 | 'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D] |
| 22697 | Moral defects of art can be among its aesthetic virtues [Jacobson,D] |
| 22700 | Immoral art encourages immoral emotions [Jacobson,D] |
| 22699 | Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D] |
| 22698 | We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D] |