14 ideas
| 7500 | Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault] |
| 22701 | Jokes can sometimes be funny because they are offensive [Jacobson,D] |
| 14231 | We should always apply someone's theory of meaning to their own utterances [Liggins] |
| 14232 | We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins] |
| 14233 | Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins] |
| 22703 | We don't often respond to events in art as if they were real events [Jacobson,D] |
| 22702 | Audiences can be too moral [Jacobson,D] |
| 22696 | 'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D] |
| 22697 | Moral defects of art can be among its aesthetic virtues [Jacobson,D] |
| 22700 | Immoral art encourages immoral emotions [Jacobson,D] |
| 22699 | Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D] |
| 22698 | We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D] |
| 7501 | Why couldn't a person's life become a work of art? [Foucault] |
| 7498 | Greeks and early Christians were much more concerned about food than about sex [Foucault] |