Combining Texts

All the ideas for 'Ethical Criticism and the Vice of Moderation', 'Philosophy and the Mirror of Nature' and 'Lives of Eminent Philosophers'

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30 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
Jokes can sometimes be funny because they are offensive [Jacobson,D]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
2. Reason / C. Styles of Reason / 3. Eristic
Rational certainty may be victory in argument rather than knowledge of facts [Rorty]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
If knowledge is merely justified belief, justification is social [Rorty]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
You can't debate about whether to have higher standards for the application of words [Rorty]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The mind is a property, or it is baffling [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Pain lacks intentionality; beliefs lack qualia [Rorty]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Is intentionality a special sort of function? [Rorty]
19. Language / A. Nature of Meaning / 1. Meaning
Nature has no preferred way of being represented [Rorty]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Can meanings remain the same when beliefs change? [Rorty]
19. Language / B. Reference / 1. Reference theories
A theory of reference seems needed to pick out objects without ghostly inner states [Rorty]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
We don't often respond to events in art as if they were real events [Jacobson,D]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Audiences can be too moral [Jacobson,D]
'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D]
Moral defects of art can be among its aesthetic virtues [Jacobson,D]
Immoral art encourages immoral emotions [Jacobson,D]
Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D]
We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty]