18 ideas
| 22701 | Jokes can sometimes be funny because they are offensive [Jacobson,D] |
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 22703 | We don't often respond to events in art as if they were real events [Jacobson,D] |
| 22702 | Audiences can be too moral [Jacobson,D] |
| 22696 | 'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D] |
| 22697 | Moral defects of art can be among its aesthetic virtues [Jacobson,D] |
| 22700 | Immoral art encourages immoral emotions [Jacobson,D] |
| 22699 | Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D] |
| 22698 | We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D] |
| 21051 | Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls] |
| 21119 | Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls] |