12 ideas
| 7260 | If there are intuited moral facts, why should we care about them? [Dancy,J] |
| 7261 | Internalists say that moral intuitions are motivating; externalist say a desire is also needed [Dancy,J] |
| 7262 | Obviously judging an action as wrong gives us a reason not to do it [Dancy,J] |
| 7265 | Moral facts are not perceived facts, but perceived reasons for judgements [Dancy,J] |
| 23279 | It is important that a person can change their character, and not just be successive 'selves' [Williams,B] |
| 23280 | Kantians have an poor account of individuals, and insist on impartiality, because they ignore character [Williams,B] |
| 23278 | For utilitarians states of affairs are what have value, not matter who produced them [Williams,B] |
| 22252 | Capitalism may actually be the best way to foster community [Conway,D] |
| 22253 | Capitalism is just the market, with optional limited government, and perhaps democracy [Conway,D] |
| 22256 | Capitalism prefers representative democracy, which avoids community decision-making [Conway,D] |
| 22255 | Capitalism breaks up extended families, and must then provide welfare for the lonely people [Conway,D] |
| 22257 | Capitalism is anti-community, by only valuing individuals, and breaking up families [Conway,D] |