26 ideas
| 6259 | Why can't a wise man doubt everything? [Montaigne] |
| 6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
| 6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
| 6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
| 6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
| 6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 3926 | The human heart has a natural concern for public good [Hume] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
| 3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 3922 | Justice only exists to support society [Hume] |
| 23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
| 3918 | Moral philosophy aims to show us our duty [Hume] |
| 3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
| 3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
| 3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
| 3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
| 3921 | The safety of the people is the supreme law [Hume] |
| 3927 | Society prefers helpful lies to harmful truth [Hume] |
| 3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |