Combining Texts

All the ideas for 'Enquiry concerning Principles of Morals', 'Logicism Revisited' and 'The Nature of Mathematics'

expand these ideas     |    start again     |     specify just one area for these texts


29 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy is an experimental science, resting on common experience [Peirce]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Self-contradiction doesn't reveal impossibility; it is inductive impossibility which reveals self-contradiction [Peirce]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave]
Logic, unlike mathematics, is not hypothetical; it asserts categorical ends from hypothetical means [Peirce]
Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave]
Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
No two numbers having the same successor relies on the Axiom of Infinity [Musgrave]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Mathematics is close to logic, but is even more abstract [Peirce]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism is a bulwark of logical positivism [Musgrave]
Formalism seems to exclude all creative, growing mathematics [Musgrave]
10. Modality / B. Possibility / 1. Possibility
Some logical possibility concerns single propositions, but there is also compatibility between propositions [Peirce]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Experience is indeed our only source of knowledge, provided we include inner experience [Peirce]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The world is one of experience, but experiences are always located among our ideas [Peirce]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Ethics is the science of aims [Peirce]
22. Metaethics / B. Value / 2. Values / f. Altruism
The human heart has a natural concern for public good [Hume]
23. Ethics / A. Egoism / 1. Ethical Egoism
No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Personal Merit is the possession of useful or agreeable mental qualities [Hume]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice only exists to support society [Hume]
If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume]
23. Ethics / D. Deontological Ethics / 2. Duty
Moral philosophy aims to show us our duty [Hume]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
Conclusions of reason do not affect our emotions or decisions to act [Hume]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Virtue just requires careful calculation and a preference for the greater happiness [Hume]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
No one would cause pain to a complete stranger who happened to be passing [Hume]
Nature makes private affections come first, because public concerns are spread too thinly [Hume]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The safety of the people is the supreme law [Hume]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Society prefers helpful lies to harmful truth [Hume]
25. Social Practice / B. Equalities / 4. Economic equality
If you equalise possessions, people's talents will make them unequal again [Hume]