29 ideas
14782 | Philosophy is an experimental science, resting on common experience [Peirce] |
14787 | Self-contradiction doesn't reveal impossibility; it is inductive impossibility which reveals self-contradiction [Peirce] |
10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
14783 | Logic, unlike mathematics, is not hypothetical; it asserts categorical ends from hypothetical means [Peirce] |
10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
14788 | Mathematics is close to logic, but is even more abstract [Peirce] |
10063 | Formalism is a bulwark of logical positivism [Musgrave] |
10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
14786 | Some logical possibility concerns single propositions, but there is also compatibility between propositions [Peirce] |
14789 | Experience is indeed our only source of knowledge, provided we include inner experience [Peirce] |
14785 | The world is one of experience, but experiences are always located among our ideas [Peirce] |
10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
14784 | Ethics is the science of aims [Peirce] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3922 | Justice only exists to support society [Hume] |
23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
3921 | The safety of the people is the supreme law [Hume] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |