23 ideas
17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
17957 | Maybe possibility is constituted by potentiality [Vetter] |
17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3922 | Justice only exists to support society [Hume] |
23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
3921 | The safety of the people is the supreme law [Hume] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |