22 ideas
| 14775 | Numbers are just names devised for counting [Peirce] |
| 14776 | That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce] |
| 14770 | Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce] |
| 14774 | Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce] |
| 14771 | Only reason can establish whether some deliverance of revelation really is inspired [Peirce] |
| 14773 | A truth is hard for us to understand if it rests on nothing but inspiration [Peirce] |
| 14772 | If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce] |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 14769 | Only imagination can connect phenomena together in a rational way [Peirce] |
| 3926 | The human heart has a natural concern for public good [Hume] |
| 3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
| 3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
| 3922 | Justice only exists to support society [Hume] |
| 23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
| 3918 | Moral philosophy aims to show us our duty [Hume] |
| 3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
| 3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
| 3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
| 3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
| 3921 | The safety of the people is the supreme law [Hume] |
| 3927 | Society prefers helpful lies to harmful truth [Hume] |
| 3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |