15 ideas
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
15538 | Semantic indecision explains vagueness (if we have precisifications to be undecided about) [Lewis] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
15537 | If cats are vague, we deny that the many cats are one, or deny that the one cat is many [Lewis] |
15536 | We have one cloud, but many possible boundaries and aggregates for it [Lewis] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
15539 | Basic to pragmatics is taking a message in a way that makes sense of it [Lewis] |
21093 | Friendship without community spirit misses out on the main part of virtue [Hume] |
21091 | It would be absurd if even a free constitution did not impose restraints, for the public good [Hume] |
21092 | Nobility either share in the power of the whole, or they compose the power of the whole [Hume] |