Combining Texts

All the ideas for 'Letters', 'A Short History of Decay' and 'Parts of Classes'

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86 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Wisdom is just the last gasp of a dying civilization [Cioran]
1. Philosophy / B. History of Ideas / 1. History of Ideas
Intelligence only fully flourishes at the end of a historical period [Cioran]
Ideas are neutral, but people fill them with passion and weakness [Cioran]
The history of ideas (and deeds) occurs in a meaningless environment [Cioran]
Some thinkers would have been just as dynamic, no matter when they had lived [Cioran]
A nation gives expression to its sum of values, and is then exhausted [Cioran]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran]
Originality in philosophy is just the invention of terms [Cioran]
The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a universalisation of physical anguish [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Great systems of philosophy are just brilliant tautologies [Cioran]
2. Reason / C. Styles of Reason / 1. Dialectic
No great idea ever emerged from a dialogue [Cioran]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just an error insufficiently experienced [Cioran]
Eventually every 'truth' is guaranteed by the police [Cioran]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Sets are mereological sums of the singletons of their members [Lewis, by Armstrong]
We can build set theory on singletons: classes are then fusions of subclasses, membership is the singleton [Lewis]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
Classes divide into subclasses in many ways, but into members in only one way [Lewis]
A subclass of a subclass is itself a subclass; a member of a member is not in general a member [Lewis]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
We needn't accept this speck of nothingness, this black hole in the fabric of Reality! [Lewis]
We can accept the null set, but there is no null class of anything [Lewis]
There are four main reasons for asserting that there is an empty set [Lewis]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
If we don't understand the singleton, then we don't understand classes [Lewis]
We can replace the membership relation with the member-singleton relation (plus mereology) [Lewis]
If singleton membership is external, why is an object a member of one rather than another? [Lewis]
Maybe singletons have a structure, of a thing and a lasso? [Lewis]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Set theory has some unofficial axioms, generalisations about how to understand it [Lewis]
Set theory reduces to a mereological theory with singletons as the only atoms [Lewis, by MacBride]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / a. Sets as existing
If singletons are where their members are, then so are all sets [Lewis]
A huge part of Reality is only accepted as existing if you have accepted set theory [Lewis]
Set theory isn't innocent; it generates infinities from a single thing; but mathematics needs it [Lewis]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plural quantification lacks a complete axiom system [Lewis]
I like plural quantification, but am not convinced of its connection with second-order logic [Lewis]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
An axiom has no more authority than a frenzy [Cioran]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / f. Zermelo numbers
Zermelo's model of arithmetic is distinctive because it rests on a primitive of set theory [Lewis]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Giving up classes means giving up successful mathematics because of dubious philosophy [Lewis]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
To be a structuralist, you quantify over relations [Lewis]
7. Existence / A. Nature of Existence / 2. Types of Existence
Existence doesn't come in degrees; once asserted, it can't then be qualified [Lewis]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
We have no idea of a third sort of thing, that isn't an individual, a class, or their mixture [Lewis]
Atomless gunk is an individual whose parts all have further proper parts [Lewis]
8. Modes of Existence / B. Properties / 11. Properties as Sets
A property is any class of possibilia [Lewis]
9. Objects / C. Structure of Objects / 5. Composition of an Object
The many are many and the one is one, so they can't be identical [Lewis]
Lewis affirms 'composition as identity' - that an object is no more than its parts [Lewis, by Merricks]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
In mereology no two things consist of the same atoms [Lewis]
Trout-turkeys exist, despite lacking cohesion, natural joints and united causal power [Lewis]
Given cats, a fusion of cats adds nothing further to reality [Lewis]
The one has different truths from the many; it is one rather than many, one rather than six [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Lewis only uses fusions to create unities, but fusions notoriously flatten our distinctions [Oliver/Smiley on Lewis]
A commitment to cat-fusions is not a further commitment; it is them and they are it [Lewis]
Lewis prefers giving up singletons to giving up sums [Lewis, by Fine,K]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
Some say qualities are parts of things - as repeatable universals, or as particulars [Lewis]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
I want to suppress in myself the normal reasons people have for action [Cioran]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Virtues and vices are like secondary qualities in perception, found in observers, not objects [Hume]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
All virtues benefit either the public, or the individual who possesses them [Hume]
23. Ethics / F. Existentialism / 1. Existentialism
Man is never himself; he always aims at less than life, or more than life [Cioran]
To live authentically, we must see that philosophy is totally useless [Cioran]
23. Ethics / F. Existentialism / 2. Nihilism
The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran]
Evidence suggests that humans do not have a purpose [Cioran]
The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran]
23. Ethics / F. Existentialism / 3. Angst
Unlike other creatures, mankind seems lost in nature [Cioran]
We can only live because our imagination and memory are poor [Cioran]
Life is now more dreaded than death [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
No one is brave enough to say they don't want to do anything; we despise such a view [Cioran]
History is the bloody rejection of boredom [Cioran]
If you lack beliefs, boredom is your martyrdom [Cioran]
You are stuck in the past if you don't know boredom [Cioran]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Opportunists can save a nation, and heroes can ruin it [Cioran]
25. Social Practice / E. Policies / 2. Religion in Society
The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Despite endless suggestions, no one has found a goal for history [Cioran]
History is wonderfully devoid of meaning [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
Religions see suicide as insubordination [Cioran]
No one has ever found a good argument against suicide [Cioran]
If you have not contemplated suicide, you are a miserable worm [Cioran]
25. Social Practice / F. Life Issues / 5. Sexual Morality
We all need sexual secrets! [Cioran]
26. Natural Theory / C. Causation / 3. Final causes
The idea of a final cause is very uncertain and unphilosophical [Hume]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
That events could be uncaused is absurd; I only say intuition and demonstration don't show this [Hume]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Why is God so boring, and why does God resemble humanity so little? [Cioran]
29. Religion / C. Spiritual Disciplines / 2. Taoism
As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
When man abandons religion, he then follows new fake gods and mythologies [Cioran]
A religion needs to motivate killings, and cannot tolerate rivals [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
Circles of hell are ridiculous; all that matters is to be there [Cioran]