12 ideas
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 23683 | Moral norms are objective, connected to facts about human goods [Foot, by Hacker-Wright] |
| 23684 | Morality gives everyone reasons to act, irrespective of their desires [Foot, by Hacker-Wright] |
| 23690 | We all have reason to cultivate the virtues, even when we lack the desire [Foot, by Hacker-Wright] |
| 22379 | The meaning of 'good' and other evaluations must include the object to which they attach [Foot] |
| 21094 | There are two kinds of right - to power, and to property [Hume] |
| 21095 | It is an exaggeration to say that property is the foundation of all government [Hume] |