30 ideas
13258 | The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki] |
13288 | Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki] |
14506 | 'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki] |
14505 | Some questions concern mathematical entities, rather than whole structures [Koslicki] |
5062 | First: there must be reasons; Second: why anything at all?; Third: why this? [Leibniz] |
19377 | A monad and its body are living, so life is everywhere, and comes in infinite degrees [Leibniz] |
13289 | Structures have positions, constituent types and number, and some invariable parts [Koslicki] |
14501 | 'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki] |
14495 | I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki] |
13264 | If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki] |
14497 | The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki] |
13280 | Statue and clay differ in modal and temporal properties, and in constitution [Koslicki] |
14496 | Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki] |
13279 | There are at least six versions of constitution being identity [Koslicki] |
14498 | For three-dimensionalist parthood must be a three-place relation, including times [Koslicki] |
13283 | The parts may be the same type as the whole, like a building made of buildings [Koslicki] |
13266 | Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki] |
14500 | Wholes are entities distinct from their parts, and have different properties [Koslicki] |
13281 | Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki] |
19353 | 'Perception' is basic internal representation, and 'apperception' is reflective knowledge of perception [Leibniz] |
5061 | Animals are semi-rational because they connect facts, but they don't see causes [Leibniz] |
5063 | Music charms, although its beauty is the harmony of numbers [Leibniz] |
21093 | Friendship without community spirit misses out on the main part of virtue [Hume] |
21091 | It would be absurd if even a free constitution did not impose restraints, for the public good [Hume] |
21092 | Nobility either share in the power of the whole, or they compose the power of the whole [Hume] |
14504 | The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki] |
13285 | Natural kinds support inductive inferences, from previous samples to the next one [Koslicki] |
13287 | Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki] |
13284 | Should vernacular classifications ever be counted as natural kind terms? [Koslicki] |
13286 | There are apparently no scientific laws concerning biological species [Koslicki] |