21 ideas
| 23026 | We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz] |
| 8203 | All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine] |
| 13189 | A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz] |
| 19432 | Intelligible truth is independent of any external things or experiences [Leibniz] |
| 19430 | We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz] |
| 19431 | There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz] |
| 8202 | Meaning is essence divorced from things and wedded to words [Quine] |
| 8201 | The distinction between meaning and further information is as vague as the essence/accident distinction [Quine] |
| 3926 | The human heart has a natural concern for public good [Hume] |
| 3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
| 3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
| 3922 | Justice only exists to support society [Hume] |
| 23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
| 3918 | Moral philosophy aims to show us our duty [Hume] |
| 3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
| 3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
| 3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
| 3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
| 3921 | The safety of the people is the supreme law [Hume] |
| 3927 | Society prefers helpful lies to harmful truth [Hume] |
| 3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |