Combining Texts

All the ideas for 'That Politics may be reduced to a Science', 'Reference and Definite Descriptions' and 'Belief Truth and Knowledge'

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13 ideas

5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
A definite description can have a non-referential use [Donnellan]
Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan]
'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Maybe experience is not essential to perception, but only to the causing of beliefs [Armstrong, by Scruton]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalism says knowledge involves a natural relation between the belief state and what makes it true [Armstrong]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury]
Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan]
A description can successfully refer, even if its application to the subject is not believed [Donnellan]
19. Language / B. Reference / 5. Speaker's Reference
Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship without community spirit misses out on the main part of virtue [Hume]
24. Political Theory / B. Nature of a State / 3. Constitutions
It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Nobility either share in the power of the whole, or they compose the power of the whole [Hume]