18 ideas
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
21093 | Friendship without community spirit misses out on the main part of virtue [Hume] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
21091 | It would be absurd if even a free constitution did not impose restraints, for the public good [Hume] |
21092 | Nobility either share in the power of the whole, or they compose the power of the whole [Hume] |
21275 | Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley] |
21276 | From the obvious purpose and structure of a watch we must infer that it was designed [Paley] |
21277 | Even an imperfect machine can exhibit obvious design [Paley] |
21278 | All the signs of design found in a watch are also found in nature [Paley] |
21357 | No organ shows purpose more obviously than the eyelid [Paley] |