Combining Texts

All the ideas for 'Letter to Hutcheson 1740', 'The Need for Roots' and 'Killing in War'

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44 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
Truth is not a object we love - it is the radiant manifestation of reality [Weil]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Creation produced a network or web of determinations [Weil]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Legal excuses are duress, ignorance, and diminished responsibility [McMahan]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Beauty is the proof of what is good [Weil]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Respect is our only obligation, which can only be expressed through deeds, not words [Weil]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The most important human need is to have multiple roots [Weil]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The need for order stands above all others, and is understood via the other needs [Weil]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Obligations only bind individuals, not collectives [Weil]
24. Political Theory / B. Nature of a State / 4. Citizenship
Even the poorest should feel collective ownership, and participation in grand display [Weil]
A citizen should be able to understand the whole of society [Weil]
24. Political Theory / B. Nature of a State / 5. Culture
Culture is an instrument for creating an ongoing succession of teachers [Weil]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A lifelong head of society should only be a symbol, not a ruler [Weil]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Party politics in a democracy can't avoid an anti-democratic party [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
Socialism tends to make a proletariat of the whole population [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
The capitalists neglect the people and the nation, and even their own interests [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
By making money the sole human measure, inequality has become universal [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
People have duties, and only have rights because of the obligations of others to them [Weil]
Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil]
25. Social Practice / E. Policies / 1. War / a. Just wars
The worst unjustified wars have no aim at all [McMahan]
A defensive war is unjust, if it is responding to a just war [McMahan]
A person or state may be attacked if they are responsible for an unjustified threat [McMahan]
You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan]
Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan]
Just war theory says all and only persons posing a threat are liable to attack [McMahan]
25. Social Practice / E. Policies / 1. War / b. Justice in war
Proportionality in fighting can't be judged independently of the justice of each side [McMahan]
Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan]
Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan]
The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan]
If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan]
25. Social Practice / E. Policies / 1. War / c. Combatants
You don't become a legitimate target, just because you violently resist an unjust attack [McMahan]
If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan]
Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan]
If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan]
If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan]
Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan]
Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan]
Soldiers cannot know enough facts to evaluate the justice of their war [McMahan]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil]
Innocence implies not being morally responsible, rather than merely being guiltless [McMahan]
25. Social Practice / E. Policies / 1. War / e. Peace
Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Education is essentially motivation [Weil]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion should quietly suffuse all human life with its light [Weil]