100 ideas
| 24146 | All the major problems were formulated before Socrates [Nietzsche] |
| 24142 | What matters is how humans can be developed [Nietzsche] |
| 24143 | Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche] |
| 24125 | Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche] |
| 24147 | Thoughts are uncertain, and are just occasions for interpretation [Nietzsche] |
| 3807 | Reason is and ought to be the slave of the passions [Hume] |
| 24137 | Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche] |
| 8649 | Two numbers are equal if all of their units correspond to one another [Hume] |
| 21291 | There is no medium state between existence and non-existence [Hume] |
| 24131 | There is no 'being'; it is just the opposition to nothingness [Nietzsche] |
| 24151 | I only want thinking that is anchored in body, senses and earth [Nietzsche] |
| 11942 | Power is the possibility of action, as discovered by experience [Hume] |
| 11949 | There may well be powers in things, with which we are quite unacquainted [Hume] |
| 11950 | We have no idea of powers, because we have no impressions of them [Hume] |
| 11941 | The distinction between a power and its exercise is entirely frivolous [Hume] |
| 11098 | Momentary impressions are wrongly identified with one another on the basis of resemblance [Hume, by Quine] |
| 7954 | If we see a resemblance among objects, we apply the same name to them, despite their differences [Hume] |
| 21293 | Individuation is only seeing that a thing is stable and continuous over time [Hume] |
| 12048 | The only meaning we have for substance is a collection of qualities [Hume] |
| 13424 | Aristotelians propose accidents supported by substance, but they don't understand either of them [Hume] |
| 21300 | A change more obviously destroys an identity if it is quick and observed [Hume] |
| 21299 | Changing a part can change the whole, not absolutely, but by its proportion of the whole [Hume] |
| 1330 | If a republic can retain identity through many changes, so can an individual [Hume] |
| 1321 | If identity survives change or interruption, then resemblance, contiguity or causation must unite the parts of it [Hume] |
| 21302 | If a ruined church is rebuilt, its relation to its parish makes it the same church [Hume] |
| 21303 | We accept the identity of a river through change, because it is the river's nature [Hume] |
| 21301 | The purpose of the ship makes it the same one through all variations [Hume] |
| 21290 | Multiple objects cannot convey identity, because we see them as different [Hume] |
| 1207 | Both number and unity are incompatible with the relation of identity [Hume] |
| 21289 | 'An object is the same with itself' is meaningless; it expresses unity, not identity [Hume] |
| 21292 | Saying an object is the same with itself is only meaningful over a period of time [Hume] |
| 9428 | Nothing we clearly imagine is absolutely impossible [Hume] |
| 4766 | Necessity only exists in the mind, and not in objects [Hume] |
| 24150 | We can only understand through concepts, which subsume particulars in generalities [Nietzsche] |
| 6526 | Hume says objects are not a construction, but an imaginative leap [Hume, by Robinson,H] |
| 24138 | Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche] |
| 24130 | An affirmative belief is present in every basic sense impression [Nietzsche] |
| 6489 | Associationism results from having to explain intentionality just with sense-data [Robinson,H on Hume] |
| 6182 | Even Hume didn't include mathematics in his empiricism [Hume, by Kant] |
| 23029 | Knowledge is secured by the relations between its parts, through differences and identities [Green,TH, by Muirhead] |
| 12417 | Mathematicians only accept their own proofs when everyone confims them [Hume] |
| 5548 | Hume became a total sceptic, because he believed that reason was a deception [Hume, by Kant] |
| 24124 | We now have innumerable perspectives to draw on [Nietzsche] |
| 7446 | The idea of inductive evidence, around 1660, made Hume's problem possible [Hume, by Hacking] |
| 24145 | Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche] |
| 21806 | Memory, senses and understanding are all founded on the imagination [Hume] |
| 3819 | Hume's 'bundle' won't distinguish one mind with ten experiences from ten minds [Searle on Hume] |
| 1317 | A person is just a fast-moving bundle of perceptions [Hume] |
| 1331 | The parts of a person are always linked together by causation [Hume] |
| 1388 | Hume gives us an interesting sketchy causal theory of personal identity [Perry on Hume] |
| 21297 | A person is simply a bundle of continually fluctuating perceptions [Hume] |
| 24144 | A cognitive mechanism wanting to know itself is absurd! [Nietzsche] |
| 1316 | Introspection always discovers perceptions, and never a Self without perceptions [Hume] |
| 1333 | Memory only reveals personal identity, by showing cause and effect [Hume] |
| 1332 | We use memory to infer personal actions we have since forgotten [Hume] |
| 21305 | Memory not only reveals identity, but creates it, by producing resemblances [Hume] |
| 21307 | Who thinks that because you have forgotten an incident you are no longer that person? [Hume] |
| 21306 | Causation unites our perceptions, by producing, destroying and modifying each other [Hume] |
| 24139 | A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche] |
| 21294 | A continuous lifelong self must be justified by a single sustained impression, which we don't have [Hume] |
| 21295 | When I introspect I can only observe my perceptions, and never a self which has them [Hume] |
| 21298 | We pretend our perceptions are continuous, and imagine a self to fill the gaps [Hume] |
| 21304 | Identity in the mind is a fiction, like that fiction that plants and animals stay the same [Hume] |
| 24133 | I have perfected fatalism, as recurrence and denial of the will [Nietzsche] |
| 24152 | Fate is inspiring, if you understand you are part of it [Nietzsche] |
| 24129 | We start with images, then words, and then concepts, to which emotions attach [Nietzsche] |
| 20030 | If one event causes another, the two events must be wholly distinct [Hume, by Wilson/Schpall] |
| 6692 | For Hume, practical reason has little force, because we can always modify our desires [Hume, by Graham] |
| 8257 | Reason alone can never be a motive to any action of the will [Hume] |
| 22374 | You can only hold people responsible for actions which arise out of their character [Hume] |
| 24127 | Judging actions by intentions - like judging painters by their thoughts! [Nietzsche] |
| 22382 | We cannot discover vice by studying a wilful murder; that only arises from our own feelings [Hume] |
| 24149 | Values need a perspective, of preserving some aspect of life [Nietzsche] |
| 4008 | Modern science has destroyed the Platonic synthesis of scientific explanation and morality [Hume, by Taylor,C] |
| 8067 | The problem of getting to 'ought' from 'is' would also apply in getting to 'owes' or 'needs' [Anscombe on Hume] |
| 4578 | You can't move from 'is' to 'ought' without giving some explanation or reason for the deduction [Hume] |
| 24148 | If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche] |
| 3650 | Total selfishness is not irrational [Hume] |
| 24135 | Egoism should not assume that all egos are equal [Nietzsche] |
| 24132 | After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche] |
| 24126 | We contain multitudes of characters, which can brought into the open [Nietzsche] |
| 24136 | Who can endure the thought of eternal recurrence? [Nietzsche] |
| 24154 | If you want one experience repeated, you must want all of them [Nietzsche] |
| 23046 | States only have full authority if they heed the claims of human fellowship [Green,TH] |
| 24153 | Humans are determined by community, so its preservation is their most valued drive [Nietzsche] |
| 23051 | Equality also implies liberty, because equality must be of opportunity as well as possessions [Green,TH] |
| 23028 | The highest political efforts express our deeper social spirit [Green,TH, by Muirhead] |
| 23054 | Communism is wrong because it restricts the freedom of individuals to contribute to the community [Green,TH, by Muirhead] |
| 23047 | Original common ownership is securing private property, not denying it [Green,TH, by Muirhead] |
| 23042 | National spirit only exists in the individuals who embody it [Green,TH, by Muirhead] |
| 24134 | There is always slavery, whether we like it or not [Nietzsche] |
| 23048 | The ground of property ownership is not force but the power to use it for social ends [Green,TH, by Muirhead] |
| 23049 | Property is needed by all citizens, to empower them to achieve social goods [Green,TH] |
| 24128 | After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche] |
| 14301 | We have no good concept of solidity or matter, because accounts of them are all circular [Hume] |
| 24140 | Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche] |
| 8382 | For Hume a constant conjunction is both necessary and sufficient for causation [Hume, by Crane] |
| 19274 | Hume seems to presuppose necessary connections between mental events [Kripke on Hume] |
| 24141 | Having a sense of time presupposes absolute time [Nietzsche] |
| 21296 | If all of my perceptions were removed by death, nothing more is needed for total annihilation [Hume] |