20 ideas
21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3922 | Justice only exists to support society [Hume] |
23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
6570 | Imagine millions made happy on condition that one person suffers endless lonely torture [James] |
21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
3921 | The safety of the people is the supreme law [Hume] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |