Combining Texts

All the ideas for 'Dthat', 'Shame and Necessity' and 'Noneism or Allism?'

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15 ideas

5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
We can quantify over fictions by quantifying for real over their names [Lewis]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
We could quantify over impossible objects - as bundles of properties [Lewis]
7. Existence / A. Nature of Existence / 1. Nature of Existence
'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis]
7. Existence / A. Nature of Existence / 2. Types of Existence
We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis]
16. Persons / F. Free Will / 5. Against Free Will
It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
There is a problem of evil only if you expect the world to be good [Williams,B]