26 ideas
7786 | Propositional logic handles negation, disjunction, conjunction; predicate logic adds quantifiers, predicates, relations [Girle] |
7798 | There are three axiom schemas for propositional logic [Girle] |
7799 | Proposition logic has definitions for its three operators: or, and, and identical [Girle] |
7797 | Axiom systems of logic contain axioms, inference rules, and definitions of proof and theorems [Girle] |
7794 | There are seven modalities in S4, each with its negation [Girle] |
7793 | ◊p → □◊p is the hallmark of S5 [Girle] |
7795 | S5 has just six modalities, and all strings can be reduced to those [Girle] |
7787 | Possible worlds logics use true-in-a-world rather than true [Girle] |
7788 | Modal logic has four basic modal negation equivalences [Girle] |
7796 | Modal logics were studied in terms of axioms, but now possible worlds semantics is added [Girle] |
7789 | Necessary implication is called 'strict implication'; if successful, it is called 'entailment' [Girle] |
7790 | If an argument is invalid, a truth tree will indicate a counter-example [Girle] |
7800 | Analytic truths are divided into logically and conceptually necessary [Girle] |
7801 | Possibilities can be logical, theoretical, physical, economic or human [Girle] |
7792 | A world has 'access' to a world it generates, which is important in possible worlds semantics [Girle] |
2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
14080 | Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J] |
4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |