Combining Texts

All the ideas for 'Dthat', 'Alfred Tarski: life and logic' and 'Inquiry Concerning Virtue or Merit'

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20 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
10147 The Axiom of Choice is consistent with the other axioms of set theory [Feferman/Feferman]
10148 Axiom of Choice: a set exists which chooses just one element each of any set of sets [Feferman/Feferman]
10149 Platonist will accept the Axiom of Choice, but others want criteria of selection or definition [Feferman/Feferman]
10150 The Trichotomy Principle is equivalent to the Axiom of Choice [Feferman/Feferman]
10146 Cantor's theories needed the Axiom of Choice, but it has led to great controversy [Feferman/Feferman]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
10158 A structure is a 'model' when the axioms are true. So which of the structures are models? [Feferman/Feferman]
10162 Tarski and Vaught established the equivalence relations between first-order structures [Feferman/Feferman]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
10160 Löwenheim-Skolem says if the sentences are countable, so is the model [Feferman/Feferman]
10159 Löwenheim-Skolem Theorem, and Gödel's completeness of first-order logic, the earliest model theory [Feferman/Feferman]
5. Theory of Logic / K. Features of Logics / 4. Completeness
10161 If a sentence holds in every model of a theory, then it is logically derivable from the theory [Feferman/Feferman]
5. Theory of Logic / K. Features of Logics / 7. Decidability
10156 'Recursion theory' concerns what can be solved by computing machines [Feferman/Feferman]
10155 Both Principia Mathematica and Peano Arithmetic are undecidable [Feferman/Feferman]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14080 Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]