Combining Texts

All the ideas for 'Dthat', 'Eight Theories of Ethics' and 'Axiomatic Theories of Truth (2013 ver)'

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25 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
19125 If we define truth, we can eliminate it [Halbach/Leigh]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
19128 If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
19120 Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh]
3. Truth / F. Semantic Truth / 2. Semantic Truth
19127 The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
19124 A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh]
19126 If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 2. FS Truth Axioms
19129 The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 3. KF Truth Axioms
19130 KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh]
8. Modes of Existence / B. Properties / 12. Denial of Properties
19121 We can reduce properties to true formulas [Halbach/Leigh]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
19122 Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14080 Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]