42 ideas
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
12752 | Only unities have any reality [Leibniz] |
13187 | In actual things nothing is indefinite [Leibniz] |
19383 | A man's distant wife dying is a real change in him [Leibniz] |
13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
12722 | Thought terminates in force, rather than extension [Leibniz] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
17523 | Sortals basically apply to individuals [Ayers] |
13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
14080 | Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J] |
13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
13180 | Space is the order of coexisting possibles [Leibniz] |
13181 | Time is the order of inconsistent possibilities [Leibniz] |