21 ideas
13733 | Frege considered definite descriptions to be genuine singular terms [Frege, by Fitting/Mendelsohn] |
9874 | Contradiction arises from Frege's substitutional account of second-order quantification [Dummett on Frege] |
18252 | Real numbers are ratios of quantities, such as lengths or masses [Frege] |
18271 | We can't prove everything, but we can spell out the unproved, so that foundations are clear [Frege] |
10623 | Frege defined number in terms of extensions of concepts, but needed Basic Law V to explain extensions [Frege, by Hale/Wright] |
9975 | Frege ignored Cantor's warning that a cardinal set is not just a concept-extension [Tait on Frege] |
18165 | My Basic Law V is a law of pure logic [Frege] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
9190 | A concept is a function mapping objects onto truth-values, if they fall under the concept [Frege, by Dummett] |
13665 | Frege took the study of concepts to be part of logic [Frege, by Shapiro] |
14080 | Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |