36 ideas
3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
18986 | Truth is just a name for verification-processes [James] |
18983 | In many cases there is no obvious way in which ideas can agree with their object [James] |
18972 | Ideas are true in so far as they co-ordinate our experiences [James] |
18973 | New opinions count as 'true' if they are assimilated to an individual's current beliefs [James] |
18984 | True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James] |
18987 | A 'thing' is simply carved out of reality for human purposes [James] |
18981 | 'Substance' is just a word for groupings and structures in experience [James] |
18974 | Truth is a species of good, being whatever proves itself good in the way of belief [James] |
18989 | Pragmatism accepts any hypothesis which has useful consequences [James] |
18971 | Theories are practical tools for progress, not answers to enigmas [James] |
18982 | Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James] |
18985 | True thoughts are just valuable instruments of action [James] |
3960 | There are no such things as minds, but people have mental properties [Davidson] |
3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
3961 | Obviously all mental events are causally related to physical events [Davidson] |
3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
3967 | Absence of all rationality would be absence of thought [Davidson] |
3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
18975 | We return to experience with concepts, where they show us differences [James] |
14080 | Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J] |
3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
3970 | Thought is only fully developed if we communicate with others [Davidson] |
3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
3962 | Cause and effect relations between events must follow strict laws [Davidson] |
18980 | If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James] |
18978 | It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James] |
18991 | If the God hypothesis works well, then it is true [James] |
18977 | The wonderful design of a woodpecker looks diabolical to its victims [James] |
18979 | Things with parts always have some structure, so they always appear to be designed [James] |
18976 | Private experience is the main evidence for God [James] |
18990 | Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James] |