Combining Texts

All the ideas for 'Against Structural Universals', 'The Nature of Necessity' and 'The Really Hard Problem'

expand these ideas     |    start again     |     specify just one area for these texts

27 ideas

8. Modes of Existence / B. Properties / 4. Intrinsic Properties
15435 If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis]
8. Modes of Existence / B. Properties / 5. Natural Properties
15451 I assume there could be natural properties that are not instantiated in our world [Lewis]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
15433 Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis]
8. Modes of Existence / D. Universals / 2. Need for Universals
15436 Universals are meant to give an account of resemblance [Lewis]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
15438 We can add a primitive natural/unnatural distinction to class nominalism [Lewis]
9. Objects / C. Structure of Objects / 1. Structure of an Object
15448 The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis]
15449 If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis]
15439 The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis]
15441 The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis]
15445 Butane and Isobutane have the same atoms, but different structures [Lewis]
15434 Structural universals have a necessary connection to the universals forming its parts [Lewis]
15437 We can't get rid of structural universals if there are no simple universals [Lewis]
9. Objects / C. Structure of Objects / 5. Composition of an Object
15446 Composition is not just making new things from old; there are too many counterexamples [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
15440 A whole is distinct from its parts, but is not a further addition in ontology [Lewis]
15444 Different things (a toy house and toy car) can be made of the same parts at different times [Lewis]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
18383 Plantinga says there is just this world, with possibilities expressed in propositions [Plantinga, by Armstrong]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11891 Possibilities for an individual can only refer to that individual, in some possible world [Plantinga, by Mackie,P]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
15450 Maybe abstraction is just mereological subtraction [Lewis]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
15443 Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
20704 A possible world contains a being of maximal greatness - which is existence in all worlds [Plantinga, by Davies,B]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]