19 ideas
10633 | 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo] |
10638 | A pure logic is wholly general, purely formal, and directly known [Linnebo] |
10635 | Second-order quantification and plural quantification are different [Linnebo] |
10641 | Traditionally we eliminate plurals by quantifying over sets [Linnebo] |
10640 | Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo] |
10636 | Plural plurals are unnatural and need a first-level ontology [Linnebo] |
10639 | Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo] |
10643 | We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo] |
10637 | Ordinary speakers posit objects without concern for ontology [Linnebo] |
12899 | The timid student has knowledge without belief, lacking confidence in their correct answer [Lewis] |
12897 | To say S knows P, but cannot eliminate not-P, sounds like a contradiction [Lewis] |
22049 | Transcendental idealism aims to explain objectivity through subjectivity [Bowie] |
22055 | The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie] |
22054 | German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie] |
22056 | Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie] |
12898 | Justification is neither sufficient nor necessary for knowledge [Lewis] |
12895 | Knowing is context-sensitive because the domain of quantification varies [Lewis, by Cohen,S] |
19562 | We have knowledge if alternatives are eliminated, but appropriate alternatives depend on context [Lewis, by Cohen,S] |
10634 | Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo] |