Combining Texts

All the ideas for 'Noneism or Allism?', 'Morality and the emotions' and 'Intention, Plans, and Practical Reason'

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13 ideas

5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
15533 We can quantify over fictions by quantifying for real over their names [Lewis]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
15534 We could quantify over impossible objects - as bundles of properties [Lewis]
7. Existence / A. Nature of Existence / 1. Nature of Existence
15532 'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis]
7. Existence / A. Nature of Existence / 2. Types of Existence
15535 We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
24008 Reference to a person's emotions is often essential to understanding their actions [Williams,B]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
24009 Moral education must involve learning about various types of feeling towards things [Williams,B]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20034 Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall]
20033 Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
20026 Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
20032 Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
24007 Emotivism saw morality as expressing emotions, and influencing others' emotions [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
24010 An admirable human being should have certain kinds of emotional responses [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
24012 Kant's love of consistency is too rigid, and it even overrides normal fairness [Williams,B]