Combining Texts

All the ideas for 'Counterpart theory and Quant. Modal Logic', 'Introduction to Virtue Ethics' and 'The Elements of Law'

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26 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
7396 Hobbes created English-language philosophy [Hobbes, by Tuck]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11976 Aristotelian essentialism says essences are not relative to specification [Lewis]
10. Modality / A. Necessity / 7. Natural Necessity
11978 Causal necessities hold in all worlds compatible with the laws of nature [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11979 It doesn't take the whole of a possible Humphrey to win the election [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
16994 Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis]
11974 Counterparts are not the original thing, but resemble it more than other things do [Lewis]
11975 If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis]
11977 Essential attributes are those shared with all the counterparts [Lewis]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
16638 The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
16688 Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
7405 Experience can't prove universal truths [Hobbes]
20. Action / C. Motives for Action / 1. Acting on Desires
7408 It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
20. Action / C. Motives for Action / 4. Responsibility for Actions
7096 We may still admire a person's character even if the traits are involuntary [Statman]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
7407 Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
7098 There is a new sort of moral scepticism, about the possibility of moral theories [Statman]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
7410 Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
7409 Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
7099 With a broad concept of flourishing, it might be possible without the virtues [Statman]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
7100 Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
7102 Promises create moral duties that have nothing to do with character [Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
7095 Moral education is better by concrete example than abstract principle [Statman]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7094 Friends express friendship even when no utility is involved [Statman]
23. Ethics / D. Deontological Ethics / 2. Duty
7093 Behaviour may be disgusting or inhumane, but violate no duty [Statman]
7104 The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman]
25. Social Practice / F. Life Issues / 3. Abortion
7103 Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman]
28. God / C. Attitudes to God / 4. God Reflects Humanity
7411 The attributes of God just show our inability to conceive his nature [Hobbes]