15 ideas
| 17266 | Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder] |
| 17263 | Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder] |
| 17270 | Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder] |
| 17268 | Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder] |
| 17267 | The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder] |
| 18415 | The actual world is just the world you are in [Lewis, by Cappelen/Dever] |
| 16392 | A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati] |
| 18416 | Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon] |
| 16390 | Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati] |
| 18418 | A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever] |
| 22252 | Capitalism may actually be the best way to foster community [Conway,D] |
| 22253 | Capitalism is just the market, with optional limited government, and perhaps democracy [Conway,D] |
| 22256 | Capitalism prefers representative democracy, which avoids community decision-making [Conway,D] |
| 22255 | Capitalism breaks up extended families, and must then provide welfare for the lonely people [Conway,D] |
| 22257 | Capitalism is anti-community, by only valuing individuals, and breaking up families [Conway,D] |