38 ideas
| 1765 | Diogenes said avoidance of philosophy is the lack of a desire to live properly [Diogenes of Sin., by Diog. Laertius] |
| 15557 | Verisimilitude has proved hard to analyse, and seems to have several components [Lewis] |
| 15435 | If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis] |
| 15451 | I assume there could be natural properties that are not instantiated in our world [Lewis] |
| 15433 | Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis] |
| 15554 | A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis] |
| 15436 | Universals are meant to give an account of resemblance [Lewis] |
| 15438 | We can add a primitive natural/unnatural distinction to class nominalism [Lewis] |
| 15448 | The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis] |
| 15449 | If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis] |
| 15439 | The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis] |
| 15441 | The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis] |
| 15445 | Butane and Isobutane have the same atoms, but different structures [Lewis] |
| 15434 | Structural universals have a necessary connection to the universals forming its parts [Lewis] |
| 15437 | We can't get rid of structural universals if there are no simple universals [Lewis] |
| 15446 | Composition is not just making new things from old; there are too many counterexamples [Lewis] |
| 15440 | A whole is distinct from its parts, but is not a further addition in ontology [Lewis] |
| 15444 | Different things (a toy house and toy car) can be made of the same parts at different times [Lewis] |
| 15560 | We can explain a chance event, but can never show why some other outcome did not occur [Lewis] |
| 1762 | When someone denied motion, Diogenes got up and walked away [Diogenes of Sin., by Diog. Laertius] |
| 15559 | Does a good explanation produce understanding? That claim is just empty [Lewis] |
| 15556 | Science may well pursue generalised explanation, rather than laws [Lewis] |
| 15558 | A good explanation is supposed to show that the event had to happen [Lewis] |
| 4809 | Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos] |
| 14321 | To explain an event is to provide some information about its causal history [Lewis] |
| 15450 | Maybe abstraction is just mereological subtraction [Lewis] |
| 15443 | Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis] |
| 7813 | Cynicism was open to anyone, and needed neither education nor sophistication [Diogenes of Sin., by Grayling] |
| 1763 | Diogenes said a plucked chicken fits Plato's definition of man [Diogenes of Sin., by Diog. Laertius] |
| 5071 | The Cynics rejected what is conventional as irrational, and aimed to live by nature [Taylor,R on Diogenes of Sin.] |
| 7812 | For peace of mind, you need self-government, indifference and independence [Diogenes of Sin.] |
| 1764 | Diogenes said he was a citizen of the world [Diogenes of Sin., by Diog. Laertius] |
| 5968 | Diogenes masturbated in public, wishing he could get rid of hunger so easily [Diogenes of Sin., by Plutarch] |
| 1766 | Diogenes said that the most excellent thing among men was freedom of speech [Diogenes of Sin., by Diog. Laertius] |
| 15555 | Explaining match lighting in general is like explaining one lighting of a match [Lewis] |
| 15551 | Ways of carving causes may be natural, but never 'right' [Lewis] |
| 15552 | We only pick 'the' cause for the purposes of some particular enquiry. [Lewis] |
| 15553 | Causal dependence is counterfactual dependence between events [Lewis] |