63 ideas
354 | Wisdom makes virtue and true goodness possible [Plato] |
370 | Philosophy is a purification of the soul ready for the afterlife [Plato] |
17663 | If you know what it is, investigation is pointless. If you don't, investigation is impossible [Armstrong] |
350 | In investigation the body leads us astray, but the soul gets a clear view of the facts [Plato] |
362 | The greatest misfortune for a person is to develop a dislike for argument [Plato] |
13155 | If you add one to one, which one becomes two, or do they both become two? [Plato] |
17688 | Negative facts are supervenient on positive facts, suggesting they are positive facts [Armstrong] |
21347 | If Simmias is taller than Socrates, that isn't a feature that is just in Simmias [Plato] |
17691 | Nothing is genuinely related to itself [Armstrong] |
17679 | All instances of some property are strictly identical [Armstrong] |
12677 | Armstrong holds that all basic properties are categorical [Armstrong, by Ellis] |
17666 | Actualism means that ontology cannot contain what is merely physically possible [Armstrong] |
17667 | Dispositions exist, but their truth-makers are actual or categorical properties [Armstrong] |
17687 | If everything is powers there is a vicious regress, as powers are defined by more powers [Armstrong] |
17678 | Universals are just the repeatable features of a world [Armstrong] |
17669 | Realist regularity theories of laws need universals, to pick out the same phenomena [Armstrong] |
17677 | Past, present and future must be equally real if universals are instantiated [Armstrong] |
17686 | Universals are abstractions from states of affairs [Armstrong] |
15442 | Universals are abstractions from their particular instances [Armstrong, by Lewis] |
360 | We must have a prior knowledge of equality, if we see 'equal' things and realise they fall short of it [Plato] |
1 | There is only one source for all beauty [Plato] |
368 | Other things are named after the Forms because they participate in them [Plato] |
17668 | It is likely that particulars can be individuated by unique conjunctions of properties [Armstrong] |
11976 | Aristotelian essentialism says essences are not relative to specification [Lewis] |
16516 | The ship which Theseus took to Crete is now sent to Delos crowned with flowers [Plato] |
17680 | The identity of a thing with itself can be ruled out as a pseudo-property [Armstrong] |
11978 | Causal necessities hold in all worlds compatible with the laws of nature [Lewis] |
17693 | The necessary/contingent distinction may need to recognise possibilities as real [Armstrong] |
11979 | It doesn't take the whole of a possible Humphrey to win the election [Lewis] |
16994 | Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis] |
11974 | Counterparts are not the original thing, but resemble it more than other things do [Lewis] |
11975 | If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis] |
11977 | Essential attributes are those shared with all the counterparts [Lewis] |
357 | People are obviously recollecting when they react to a geometrical diagram [Plato] |
359 | If we feel the inadequacy of a resemblance, we must recollect the original [Plato] |
9343 | To achieve pure knowledge, we must get rid of the body and contemplate things with the soul [Plato] |
17685 | Induction aims at 'all Fs', but abduction aims at hidden or theoretical entities [Armstrong] |
17683 | Science suggests that the predicate 'grue' is not a genuine single universal [Armstrong] |
17675 | Unlike 'green', the 'grue' predicate involves a time and a change [Armstrong] |
17674 | The raven paradox has three disjuncts, confirmed by confirming any one of them [Armstrong] |
17672 | A good reason for something (the smoke) is not an explanation of it (the fire) [Armstrong] |
17684 | To explain observations by a regular law is to explain the observations by the observations [Armstrong] |
15859 | To investigate the causes of things, study what is best for them [Plato] |
17676 | Best explanations explain the most by means of the least [Armstrong] |
13154 | Do we think and experience with blood, air or fire, or could it be our brain? [Plato] |
364 | One soul can't be more or less of a soul than another [Plato] |
17664 | Each subject has an appropriate level of abstraction [Armstrong] |
361 | It is a mistake to think that the most violent pleasure or pain is therefore the truest reality [Plato] |
351 | War aims at the acquisition of wealth, because we are enslaved to the body [Plato] |
17692 | We can't deduce the phenomena from the One [Armstrong] |
13156 | Fancy being unable to distinguish a cause from its necessary background conditions! [Plato] |
17689 | Absences might be effects, but surely not causes? [Armstrong] |
17662 | Science depends on laws of nature to study unobserved times and spaces [Armstrong] |
17682 | A universe couldn't consist of mere laws [Armstrong] |
17690 | Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG] |
17670 | Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong] |
8582 | Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis] |
17671 | A naive regularity view says if it never occurs then it is impossible [Armstrong] |
17681 | The laws of nature link properties with properties [Armstrong] |
16246 | Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong] |
9480 | Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong] |
369 | If the Earth is spherical and in the centre, it is kept in place by universal symmetry, not by force [Plato] |
363 | Whether the soul pre-exists our body depends on whether it contains the ultimate standard of reality [Plato] |