Combining Texts

All the ideas for 'Against Structural Universals', 'Are Freedom and Equality Compatible?' and 'Second Treatise of Government'

expand these ideas     |    start again     |     specify just one area for these texts


72 ideas

8. Modes of Existence / B. Properties / 4. Intrinsic Properties
If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis]
8. Modes of Existence / B. Properties / 5. Natural Properties
I assume there could be natural properties that are not instantiated in our world [Lewis]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals are meant to give an account of resemblance [Lewis]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
We can add a primitive natural/unnatural distinction to class nominalism [Lewis]
9. Objects / C. Structure of Objects / 1. Structure of an Object
The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis]
If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis]
The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis]
The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis]
Butane and Isobutane have the same atoms, but different structures [Lewis]
Structural universals have a necessary connection to the universals forming its parts [Lewis]
We can't get rid of structural universals if there are no simple universals [Lewis]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Composition is not just making new things from old; there are too many counterexamples [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole is distinct from its parts, but is not a further addition in ontology [Lewis]
Different things (a toy house and toy car) can be made of the same parts at different times [Lewis]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Maybe abstraction is just mereological subtraction [Lewis]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
All countries are in a mutual state of nature [Locke]
We are not created for solitude, but are driven into society by our needs [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
In nature men can dispose of possessions and their persons in any way that is possible [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
There is no subjection in nature, and all creatures of the same species are equal [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The rational law of nature says we are all equal and independent, and should show mutual respect [Locke]
The animals and fruits of the earth belong to mankind [Locke]
There is a natural right to inheritance within a family [Locke]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Politics is the right to make enforceable laws to protect property and the state, for the common good [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The Second Treatise explores the consequences of the contractual view of the state [Locke, by Scruton]
A society only begins if there is consent of all the individuals to join it [Locke]
If anyone enjoys the benefits of government (even using a road) they give tacit assent to its laws [Locke]
A politic society is created from a state of nature by a unanimous agreement [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A single will creates the legislature, which is duty-bound to preserve that will [Locke]
24. Political Theory / B. Nature of a State / 4. Citizenship
Children are not born into citizenship of a state [Locke]
Anyone who enjoys the benefits of a state has given tacit consent to be part of it [Locke]
You can only become an actual member of a commonwealth by an express promise [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Absolute monarchy is inconsistent with civil society [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
The idea that absolute power improves mankind is confuted by history [Locke]
Despotism is arbitrary power to kill, based neither on natural equality, nor any social contract [Locke]
People stripped of their property are legitimately subject to despotism [Locke]
Legitimate prisoners of war are subject to despotism, because that continues the state of war [Locke]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
Even the legislature must be preceded by a law which gives it power to make laws [Locke]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
The executive must not be the legislature, or they may exempt themselves from laws [Locke]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Any obstruction to the operation of the legislature can be removed forcibly by the people [Locke]
Rebelling against an illegitimate power is no sin [Locke]
If legislators confiscate property, or enslave people, they are no longer owed obedience [Locke]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
The people have supreme power, to depose a legislature which has breached their trust [Locke]
Unanimous consent makes a united community, which is then ruled by the majority [Locke]
25. Social Practice / A. Freedoms / 1. Slavery
A master forfeits ownership of slaves he abandons [Locke]
Slaves captured in a just war have no right to property, so are not part of civil society [Locke]
If you try to enslave me, you have declared war on me [Locke]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The right-wing conception of freedom is based on the idea of self-ownership [Cohen,GA]
Plenty of people have self-ownership, but still lack autonomy [Cohen,GA]
25. Social Practice / A. Freedoms / 6. Political freedom
Freedom is not absence of laws, but living under laws arrived at by consent [Locke]
25. Social Practice / B. Equalities / 4. Economic equality
All value depends on the labour involved [Locke]
25. Social Practice / C. Rights / 3. Alienating rights
There is only a civil society if the members give up all of their natural executive rights [Locke]
We all own our bodies, and the work we do is our own [Locke]
25. Social Practice / C. Rights / 4. Property rights
Locke (and Marx) held that ownership of objects is a natural relation, based on the labour put into it [Locke, by Fogelin]
Locke says 'mixing of labour' entitles you to land, as well as nuts and berries [Wolff,J on Locke]
A man's labour gives ownership rights - as long as there are fair shares for all [Locke]
If a man mixes his labour with something in Nature, he thereby comes to own it [Locke]
Fountain water is everyone's, but a drawn pitcher of water has an owner [Locke]
Gathering natural fruits gives ownership; the consent of other people is irrelevant [Locke]
Mixing labour with a thing bestows ownership - as long as the thing is not wasted [Locke]
It is doubtful whether any private property was originally acquired legitimately [Cohen,GA]
It is plausible that no one has an initial right to own land and natural resources [Cohen,GA]
Every thing which is now private started out as unowned [Cohen,GA]
Soldiers can be commanded to die, but not to hand over their money [Locke]
A man owns land if he cultivates it, to the limits of what he needs [Locke]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The aim of law is not restraint, but to make freedom possible [Locke]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
It is only by a law of Nature that we can justify punishing foreigners [Locke]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Reparation and restraint are the only justifications for punishment [Locke]
Self-defence is natural, but not the punishment of superiors by inferiors [Locke]
Punishment should make crime a bad bargain, leading to repentance and deterrence [Locke]
25. Social Practice / E. Policies / 4. Taxation
The consent of the people is essential for any tax [Locke]