29 ideas
3123 | Science is in the business of carving nature at the joints [Segal] |
3125 | Psychology studies the way rationality links desires and beliefs to causality [Segal] |
15789 | Lewis's distinction of 'existing' from 'being actual' is Meinong's between 'existing' and 'subsisting' [Lycan on Lewis] |
3105 | Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal] |
3106 | If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal] |
15790 | Lewis can't know possible worlds without first knowing what is possible or impossible [Lycan on Lewis] |
15791 | What are the ontological grounds for grouping possibilia into worlds? [Lycan on Lewis] |
21506 | A coherence theory of justification can combine with a correspondence theory of truth [Bonjour] |
21509 | There will always be a vast number of equally coherent but rival systems [Bonjour] |
21503 | Empirical coherence must attribute reliability to spontaneous experience [Bonjour] |
21511 | A well written novel cannot possibly match a real belief system for coherence [Bonjour] |
21510 | The objection that a negated system is equally coherent assume that coherence is consistency [Bonjour] |
21505 | A coherent system can be justified with initial beliefs lacking all credibility [Bonjour] |
21504 | The best explanation of coherent observations is they are caused by and correspond to reality [Bonjour] |
21508 | Anomalies challenge the claim that the basic explanations are actually basic [Bonjour] |
3113 | The success and virtue of an explanation do not guarantee its truth [Segal] |
3112 | Folk psychology is ridiculously dualist in its assumptions [Segal] |
3108 | If 'water' has narrow content, it refers to both H2O and XYZ [Segal] |
3110 | Humans are made of H2O, so 'twins' aren't actually feasible [Segal] |
3124 | Externalists can't assume old words refer to modern natural kinds [Segal] |
3117 | Concepts can survive a big change in extension [Segal] |
3104 | Must we relate to some diamonds to understand them? [Segal] |
3103 | Maybe content involves relations to a language community [Segal] |
3111 | Externalism can't explain concepts that have no reference [Segal] |
3109 | If content is external, so are beliefs and desires [Segal] |
3116 | Maybe experts fix content, not ordinary users [Segal] |
3121 | If content is narrow, my perfect twin shares my concepts [Segal] |
3118 | If thoughts ARE causal, we can't explain how they cause things [Segal] |
3119 | Even 'mass' cannot be defined in causal terms [Segal] |