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All the ideas for 'Counterpart theory and Quant. Modal Logic', 'works' and 'A Specimen of Discoveries'

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15 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
The two basics of reasoning are contradiction and sufficient reason [Leibniz]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Gentzen introduced a natural deduction calculus (NK) in 1934 [Gentzen, by Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
The inferential role of a logical constant constitutes its meaning [Gentzen, by Hanna]
The logical connectives are 'defined' by their introduction rules [Gentzen]
Each logical symbol has an 'introduction' rule to define it, and hence an 'elimination' rule [Gentzen]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Gentzen proved the consistency of arithmetic from assumptions beyond arithmetic [Gentzen, by Musgrave]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Aristotelian essentialism says essences are not relative to specification [Lewis]
10. Modality / A. Necessity / 7. Natural Necessity
Causal necessities hold in all worlds compatible with the laws of nature [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
It doesn't take the whole of a possible Humphrey to win the election [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis]
Counterparts are not the original thing, but resemble it more than other things do [Lewis]
If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis]
Essential attributes are those shared with all the counterparts [Lewis]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Assume that mind and body follow their own laws, but God has harmonised them [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz]