25 ideas
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
15533 | We can quantify over fictions by quantifying for real over their names [Lewis] |
15534 | We could quantify over impossible objects - as bundles of properties [Lewis] |
15532 | 'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis] |
15535 | We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
3756 | Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske] |
3757 | Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske] |
3759 | You can acquire new knowledge by exploring memories [Bernecker/Dretske] |
3752 | Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske] |
3753 | Foundationalism aims to avoid an infinite regress [Bernecker/Dretske] |
3754 | Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske] |
3755 | Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske] |
3761 | Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske] |
3760 | Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
1354 | We cannot introspect states of anger or panic [Ryle] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
3758 | Semantic externalism ties content to the world, reducing error [Bernecker/Dretske] |