Combining Texts

All the ideas for 'Subjectivist's Guide to Objective Chance', 'Of Organum or Ars Magna of Thinking' and 'The Mysterious Flame'

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12 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
2546 Philosophy is a magnificent failure in its attempt to overstep the limits of our knowledge [McGinn]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
5021 An idea is analysed perfectly when it is shown a priori that it is possible [Leibniz]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
2544 Thoughts have a dual aspect: as they seem to introspection, and their underlying logical reality [McGinn]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
5020 Our thoughts are either dependent, or self-evident. All thoughts seem to end in the self-evident [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
2539 Mental modules for language, social, action, theory, space, emotion [McGinn]
16. Persons / F. Free Will / 1. Nature of Free Will
2545 Free will is mental causation in action [McGinn]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
2543 Brains aren't made of anything special, suggesting panpsychism [McGinn]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
2540 Examining mind sees no brain; examining brain sees no mind [McGinn]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
2547 There is information if there are symbols which refer, and which can combine into a truth or falsehood [McGinn]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
5019 Supreme human happiness is the greatest possible increase of his perfection [Leibniz]
26. Natural Theory / C. Causation / 4. Naturalised causation
2542 Causation in the material world is energy-transfer, of motion, electricity or gravity [McGinn]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
9425 Lewis later proposed the axioms at the intersection of the best theories (which may be few) [Mumford on Lewis]