Combining Texts

All the ideas for 'Causation', 'On Nature Itself (De Ipsa Natura)' and 'Truthmakers'

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43 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
We might define truth as arising from the truth-maker relation [MacBride]
3. Truth / B. Truthmakers / 1. For Truthmakers
Phenomenalists, behaviourists and presentists can't supply credible truth-makers [MacBride]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
If truthmaking is classical entailment, then anything whatsoever makes a necessary truth [MacBride]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
'Maximalism' says every truth has an actual truthmaker [MacBride]
Maximalism follows Russell, and optimalism (no negative or universal truthmakers) follows Wittgenstein [MacBride]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
The main idea of truth-making is that what a proposition is about is what matters [MacBride]
3. Truth / B. Truthmakers / 6. Making Negative Truths
There are different types of truthmakers for different types of negative truth [MacBride]
There aren't enough positive states out there to support all the negative truths [MacBride]
3. Truth / B. Truthmakers / 8. Making General Truths
Optimalists say that negative and universal are true 'by default' from the positive truths [MacBride]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Does 'this sentence has no truth-maker' have a truth-maker? Reductio suggests it can't have [MacBride]
Even idealists could accept truthmakers, as mind-dependent [MacBride]
Maybe 'makes true' is not an active verb, but just a formal connective like 'because'? [MacBride]
Truthmaker talk of 'something' making sentences true, which presupposes objectual quantification [MacBride]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Connectives link sentences without linking their meanings [MacBride]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
'A is F' may not be positive ('is dead'), and 'A is not-F' may not be negative ('is not blind') [MacBride]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Maybe it only exists if it is a truthmaker (rather than the value of a variable)? [MacBride]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Different types of 'grounding' seem to have no more than a family resemblance relation [MacBride]
Which has priority - 'grounding' or 'truth-making'? [MacBride]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
Russell allows some complex facts, but Wittgenstein only allows atomic facts [MacBride]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
If dispositions are more fundamental than causes, then they won't conceptually reduce to them [Bird on Lewis]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
10. Modality / A. Necessity / 6. Logical Necessity
Wittgenstein's plan to show there is only logical necessity failed, because of colours [MacBride]
10. Modality / B. Possibility / 9. Counterfactuals
For true counterfactuals, both antecedent and consequent true is closest to actuality [Lewis]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Determinism says there can't be two identical worlds up to a time, with identical laws, which then differ [Lewis]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
A proposition is a set of possible worlds where it is true [Lewis]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / C. Causation / 5. Direction of causation
A theory of causation should explain why cause precedes effect, not take it for granted [Lewis, by Field,H]
I reject making the direction of causation axiomatic, since that takes too much for granted [Lewis]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
It is just individious discrimination to pick out one cause and label it as 'the' cause [Lewis]
The modern regularity view says a cause is a member of a minimal set of sufficient conditions [Lewis]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Regularity analyses could make c an effect of e, or an epiphenomenon, or inefficacious, or pre-empted [Lewis]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
The counterfactual view says causes are necessary (rather than sufficient) for their effects [Lewis, by Bird]
Lewis has basic causation, counterfactuals, and a general ancestral (thus handling pre-emption) [Lewis, by Bird]
Counterfactual causation implies all laws are causal, which they aren't [Tooley on Lewis]
My counterfactual analysis applies to particular cases, not generalisations [Lewis]
One event causes another iff there is a causal chain from first to second [Lewis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Lewis's account of counterfactuals is fine if we know what a law of nature is, but it won't explain the latter [Cohen,LJ on Lewis]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]