15 ideas
| 10066 | Putnam coined the term 'if-thenism' [Putnam, by Musgrave] |
| 11976 | Aristotelian essentialism says essences are not relative to specification [Lewis] |
| 11978 | Causal necessities hold in all worlds compatible with the laws of nature [Lewis] |
| 11979 | It doesn't take the whole of a possible Humphrey to win the election [Lewis] |
| 16994 | Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis] |
| 11974 | Counterparts are not the original thing, but resemble it more than other things do [Lewis] |
| 11975 | If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis] |
| 11977 | Essential attributes are those shared with all the counterparts [Lewis] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |