45 ideas
13310 | Wisdom does not lie in books, and unread people can also become wise [Seneca] |
13295 | Wise people escape necessity by willing it [Seneca] |
13317 | Philosophy aims at happiness [Seneca] |
13293 | What philosophy offers humanity is guidance [Seneca] |
13309 | That something is a necessary condition of something else doesn't mean it caused it [Seneca] |
13313 | Even philosophers have got bogged down in analysing tiny bits of language [Seneca] |
15557 | Verisimilitude has proved hard to analyse, and seems to have several components [Lewis] |
15554 | A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis] |
16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
15560 | We can explain a chance event, but can never show why some other outcome did not occur [Lewis] |
15559 | Does a good explanation produce understanding? That claim is just empty [Lewis] |
13297 | To the four causes Plato adds a fifth, the idea which guided the event [Seneca] |
15556 | Science may well pursue generalised explanation, rather than laws [Lewis] |
15558 | A good explanation is supposed to show that the event had to happen [Lewis] |
4809 | Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos] |
14321 | To explain an event is to provide some information about its causal history [Lewis] |
13307 | If everything can be measured, try measuring the size of a man's soul [Seneca] |
21399 | Referring to a person, and speaking about him, are very different [Seneca] |
13325 | Trouble in life comes from copying other people, which is following convention instead of reason [Seneca] |
22239 | Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen] |
13294 | We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca] |
13299 | Living is nothing wonderful; what matters is to die well [Seneca] |
13300 | It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca] |
13321 | Is anything sweeter than valuing yourself more when you find you are loved? [Seneca] |
13292 | Selfishness does not produce happiness; to live for yourself, live for others [Seneca] |
13303 | A man is as unhappy as he has convinced himself he is [Seneca] |
13302 | Life is like a play - it is the quality that matters, not the length [Seneca] |
13301 | We are scared of death - except when we are immersed in pleasure! [Seneca] |
13323 | The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca] |
13318 | Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca] |
13324 | Living contrary to nature is like rowing against the stream [Seneca] |
13305 | Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca] |
13308 | It's no good winning lots of fights, if you are then conquered by your own temper [Seneca] |
13312 | Excessive curiosity is a form of intemperance [Seneca] |
13315 | To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca] |
13290 | One joy of learning is making teaching possible [Seneca] |
13322 | Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca] |
13298 | Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca] |
13319 | If we control our own death, no one has power over us [Seneca] |
13320 | Sometimes we have a duty not to commit suicide, for those we love [Seneca] |
15555 | Explaining match lighting in general is like explaining one lighting of a match [Lewis] |
15551 | Ways of carving causes may be natural, but never 'right' [Lewis] |
15552 | We only pick 'the' cause for the purposes of some particular enquiry. [Lewis] |
15553 | Causal dependence is counterfactual dependence between events [Lewis] |
13311 | Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca] |