Combining Texts

All the ideas for 'Causation', 'The Law of Peoples' and 'The Elements of Law'

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25 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Hobbes created English-language philosophy [Hobbes, by Tuck]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
If dispositions are more fundamental than causes, then they won't conceptually reduce to them [Bird on Lewis]
10. Modality / B. Possibility / 9. Counterfactuals
For true counterfactuals, both antecedent and consequent true is closest to actuality [Lewis]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Experience can't prove universal truths [Hobbes]
Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Determinism says there can't be two identical worlds up to a time, with identical laws, which then differ [Lewis]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
A proposition is a set of possible worlds where it is true [Lewis]
20. Action / C. Motives for Action / 1. Acting on Desires
It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten]
26. Natural Theory / C. Causation / 5. Direction of causation
A theory of causation should explain why cause precedes effect, not take it for granted [Lewis, by Field,H]
I reject making the direction of causation axiomatic, since that takes too much for granted [Lewis]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
It is just individious discrimination to pick out one cause and label it as 'the' cause [Lewis]
The modern regularity view says a cause is a member of a minimal set of sufficient conditions [Lewis]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Regularity analyses could make c an effect of e, or an epiphenomenon, or inefficacious, or pre-empted [Lewis]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Lewis has basic causation, counterfactuals, and a general ancestral (thus handling pre-emption) [Lewis, by Bird]
Counterfactual causation implies all laws are causal, which they aren't [Tooley on Lewis]
My counterfactual analysis applies to particular cases, not generalisations [Lewis]
One event causes another iff there is a causal chain from first to second [Lewis]
The counterfactual view says causes are necessary (rather than sufficient) for their effects [Lewis, by Bird]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Lewis's account of counterfactuals is fine if we know what a law of nature is, but it won't explain the latter [Cohen,LJ on Lewis]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The attributes of God just show our inability to conceive his nature [Hobbes]