25 ideas
15533 | We can quantify over fictions by quantifying for real over their names [Lewis] |
15534 | We could quantify over impossible objects - as bundles of properties [Lewis] |
15532 | 'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis] |
15535 | We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis] |
15538 | Semantic indecision explains vagueness (if we have precisifications to be undecided about) [Lewis] |
15537 | If cats are vague, we deny that the many cats are one, or deny that the one cat is many [Lewis] |
15536 | We have one cloud, but many possible boundaries and aggregates for it [Lewis] |
15539 | Basic to pragmatics is taking a message in a way that makes sense of it [Lewis] |
3772 | The will, in the beginning, is entirely produced by desire [Mill] |
3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
3767 | Motive shows the worth of the agent, but not of the action [Mill] |
3771 | Virtues only have value because they achieve some further end [Mill] |
3768 | Orthodox morality is the only one which feels obligatory [Mill] |
3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
3774 | Rights are a matter of justice, not of benevolence [Mill] |
3773 | No individual has the right to receive our benevolence [Mill] |
3775 | A right is a valid claim to society's protection [Mill] |